Archive for the ‘archaeology’ Category

h1

Sacred spaces at 19,500 feet

September 15, 2009
Glacial Moraine on Kailash Approach

Glacial Moraine on Kailash Approach

One of the holiest places for Tibetans lies on the massif of Mt. Kailash itself. Geologically, Serdung Chusum (Tibetan = gser dung bcu gsum) is little more than a horizontal crack in the southern side of the massif, but culturally and spiritually it is the sacred heart. Tradition holds that it is a restricted place. The outer kora of Kailash, a 51 km loop around the river valleys and the pass of Drolma La (sgrol ma la) must be completed 13 times before entrance to the so-called inner kora is allowed.

The whole region of the inner kora is encapsulated by high, rugged ridges that point southwards from Mt. Kailash. There is now a road that goes up from Darchen, switchbacking up to Gyangdrag Gonpa on an eastern fork or Serlung Gonpa on a western fork. It’s wild country: the Serlung river streams down from glacial remnants on Kailash itself. Round-bottomed glacial valleys are sided by cliffs and glacial moraine. Loose talus is the only kind of footing.

Evidence of permanent human habitation tops out around 5300 m in the Serlung river valley, a good hike above Serlung Gonpa itself. This is the Zhang Zhung site Sheldra, in another horizontal cleft in the cliffs of the valley wall. Beyond this point, the environment turns harsh: no surface water, exposure to the weather and the wind. At the base of the Kailash massif is a large terminal and lateral glacial moraine. It indicates there may have been water and more glacier there at some point, but I speculated at the time that it couldn’t have been much — there simply isn’t room for a glacial nursery there. A steep, loose footing, sometimes hand-over-hand climb brought us to the thirteen chortens at Serdung Chusum (chusum – Tibetan = bcu gsum, meaning 13). There are actually 14 chortens, 13 main and newer ones and 1 older, lone one beyond the actual cleft. An ancient, and powerful place.

The ledge is maybe 2 meters wide, and several hundred meters up from the base of the valley. Above, the hulking shoulder of Kailash looms straight up. The place is windy and shaded. It’s far from water, and impossibly cold. The temperature on the day I visited was 20 degrees Fahrenheit at 1:30 in the afternoon. In mid-June. On a sunny day. This climate, in this place, has a merciless quality to it. The site is rarely visited and only in the most special of circumstances, and seems utterly timeless. It is not quiet and serene, like a retreat site, but formidable. One could imagine ancient adepts going there, though it is fairly clear that no normal human could have lived there.

A few years ago, a National Geographic article shared the acclaim of the place, the author visiting during Ta Lo (rta lo), the year of the horse, when one outer kora would suffice before heading to the inner kora.  Since then, a few western visitors to the Kailash area have been requesting to go there.  According to our porters, they entertain such requests 3 or 4 times per year.  Yet these kinds of places have a feel that they are meant to be left alone.  I hope that the ruggedness and remoteness and sacredness of Serdung Chusum will keep all but the most respectful away.  That is the best kind of preservation we can go for, in this delicate place.

h1

Archaeological Exploration

September 7, 2009

As I will soon be heading off to London for grad school, I figured I should hurry up and finish writing about my last adventure — so I have room to write about the next. Yet archaeological exploration in western Tibet cannot be rushed — in practice or writing — so, let’s get to western Tibet:

The southern lap of Mt. Kailash and the outer kora are sprinkled with ancient ruins. The environment is so high and harsh that soil hardly accumulates on the rocky terrain, meaning that most ruins are visible on the surface, not buried. However, the ancients built their homes, retreat areas and temples on high rocky outcrops and in high cliff caves. This makes the finding and surveying of them quite an adventure.

Each day, breakfast early and out the door with a paltry lunch and a few liters of water. A route mapped out to cover both new and familiar terrain. The goal was twofold: to document anything not yet surveyed, and to determine the highest ruins in the area. This meant hiking to the highest perceived one, then hiking above it. If no more ruins, or prospect of ruins, was found, then the previous one could likely be the highest. It’s quick and dirty archaeology, on the ground and running around. Asking around for advice from locals. Serious discipline is required, to make sure that exploration remains systematic — not running in different directions at each exciting possibility on the next ridge.

The environs of the highest ruins have several common characteristics: they are above water, but no more than around 1000′ in elevation. They are on high ridges, but protected from the north by some kind of natural barrier. They have stupendous views of Mt. Kailash, the sacred lakes of Ma pang or La ngak, or other power places around the area. And they are often (just barely) within the realm of environment where grasses and other hardy vegetation grow.

The ruins are the enigmatic Zhang Zhung all-stone buildings, with stone walls that stand sans mortar and stone roofs supported by stone beams. Rooms tend to be small, though some complexes are quite elaborate with a number of interconnected spaces, and walls with niches. The highest was found just under 5500 m above sea level — quite a feat of survival at those altitudes. Many questions surround who lived in these places, and how. There must have been quite a support team to supply the inhabitants.

Next we’ll go to Serdung Chusum, a pilgrimage site above 19,000′.